Note: The first couple of minutes of this interview were lost due
to engineer error (me).
Randy Roark: There's lullaby-ish qualities to
the songs themselves as a whole, as a unit, as a CD.
Jane Siberry: So
there's that too. That's actually more of what I should probably say.
You're my first interview, Randy, so you're going to have to bear with
me while I actually try to remember the process. Why I came to certain
things.
RR: I'm really excited about this CD. I've followed your career
forever.
JS: Well, what do you think of it? Or where it will stand or
what it means?
RR: I think it's my favorite CD of yours. I'll tell you,
there's a personal reason why, as well. My father died the day after
I got an advance copy of it.
JS: I'm sorry to hear that.
RR: As you
probably know, the days after is a very difficult period, and I could
only listen to two things. I could listen to your CD and I could listen
to silence, but I couldn't listen to anything else. As far as where
this CD stands in my mind as a fan and a listener for years, I found
it to be my most favorite album of yours as a listening experience.
And the reason I think that's true, for me, is that there's a stripping
away of everything except Jane Siberry in this, and so when you speak
and sing through the songs-and it's interesting because they're not
your songs-there's a presence in the room of this person everyone who's
ever followed your career has always been charmed by, only now the concentration
is solely on the presence of this human being as a spirit or a voice
or a presence in the room. And I tell people, and I sincerely believe
it, that it's my favorite Jane Siberry album. And when I tell people
that it is, and then I tell them that it's songs that are traditional,
public domain songs-none of the songs are originally yours-they look
at me as if I'm slightly insane, because what everyone has always been
drawn to and charmed by in your records is that sense of getting to
know Jane Siberry and how could that possibly be with these songs? However,
as an artist, I find that often when I have to read someone else's poem,
I can often put parts of me into the voicing or phrasing of it in ways
that I almost can't support my own work, without any kind of self-consciousness.
JS: Very interesting.
RR: So did you find a sense…?
JS: I like the way
you describe that. It is purer, more direct, I guess, contact with my
essence than ever, just because of the nature of the arrangements, I
guess. And that I'm out of the way in an odd way, making more room for
other people.
RR: Or the sound or the song itself, to be able to communicate
the song. You say that you used as much of the traditional song as possible,
but you did they choral arrangements, right?
JS: All the arrangements
are mine.
RR: They are absolutely beautiful. The layering of voices
and the honoring and almost celestial . . . I keep coming up with the
word "angelic" around it.
JS: Well, it was a luxury, really. It was
a luxury because I love doing my own harmonies. I always have. And it's
an odd thing that happens when I start arranging. I don't try to . .
. when I try to arrange I can't do it, but if I just listen to the song,
they start to sort of descend like these beautiful mathematical equations.
And then they fit together. And I don't get a chance to do that very
much, because I've found, in the past, for example, on "When I Was a
Boy" where it . . . as soon as you heard more than one of my voices
at the same time, the connection was not as direct with the listener,
and I was going more for directness then. But now oddly I think because
the context is correct on this record for a lot of me, that it hasn't
lost its intimacy.
RR: Oh, not at all.
JS: But I haven't had this luxury
for a long time, and so it was a joy for me to do this.
RR: How did
you choose the songs that you included on this CD?
JS: Well, it was
a bit of an adventure, pilgrimage. I wanted to do a collection of my
favorite songs and I thought they were going to be mostly Celtic, but
slowly they transformed . . . they started moving across the ocean to
North America, and then became a mixture of Celtic and American spirituals,
and then they sort of started to weave themselves together because,
in fact, songs like "Shenandoah" are rooted in the British Isles. Or
these songs came from people who migrated from the land of the Celts.
So there was a connection that surprised me. And I also . . . there
was a little girl called Rhona-there is a little girl called Rhona--R-H-O-N-A--who
I spent quite a bit of time with in Scotland and she has Down's Syndrome,
but she loves music so I found if I sang the right song on piano, certain
songs would just light her up, like a candle. Other songs would just
sort of leave her blank. And so it became sort of a goal to create something
that would make people really happy-not just her but a collection of
songs that had that affect on people.
RR: Did you learn anything from
this process? What it would be in a song, say, that would light somebody
up?
JS: Good question. I don't know, Randy. I guess I sort of . . .
they're all my favorite songs, too. I guess it was just whatever lights
her up probably lights me up, except I just wasn't looking at myself.
But what is it about these songs? You know, when you hear the words
"Swing Lo Sweet Chariot," you just go, "Oh, I love that song." The words
are uplifting-even the sound of the words. Words like "sweet" and "chariot"
and "home" and "carry me" and "abide" and "faith"-the words are uplifting,
and then the music has a beauty to it; a poise and a balance in the
thirds and fourths and sixths and sevenths moving around, and the resolutions
all seem to . . . I'd say they're gems. I don't know how to describe
it more than that but they feel good in my body anyway.
RR: It seems
like the real turnaround. In other words, when an artist is in the studio
recording songs for their own ears, they're listening for certain things
and pleased by certain things. It seems like you took the experience
of being with Rhona and cast your eye out to see what was happening-the
focus of the attention became something outside of yourself. And in
this case a very simple situation or a primal situation with Rhona.
Did you find that that changed your orientation as a performer to looking
at the audience?
JS: Yes, it did. Because I was very careful in the
arrangements to not exaggerate a part of myself that wants to interest
my own ear. My goal was just to make . . . create something that was
very easy for me to hear it-that wasn't unusual or unique in any kind
of way that would not feel soothing. So, yeah, I put on a bit of a different
. . . I used a different filter system to make all my decisions. And
at the end there were a lot of beautiful introductions-intros and outros-but
I cut a lot of them right off. I felt it was a creeping in of more of
Siberry-isms than . . . gee, you're helping me crystallize my thoughts
here. Anything that was too Siberry I kept out of it.
RR: And then by
that process, as a listener, you became more Siberry.
JS: Oddly enough,
that's how it works, isn't it?
RR: I had an interesting experience of
the same thing-I had to give two readings this week and I got rid of
all my good poetry the first week, I thought, and so I had to give this
other reading, so I read what I thought was secondary poetry, and people
said it was the most beautiful reading I'd ever given, because I think
that I realized that the poem wasn't going to carry it, it was my presence
that was going to carry the reading.
JS: Oh. So you . . . I know that
feeling. Yeah, so you…..
RR: So maybe I said the words with a little
more passion or I said the words with a little bit more clarity or the
focus wasn't on this cool poem that I'd written. The focus was on the
emotion or the sadness or whatever it was that was behind it. So that
in your situation with these songs it'd be what you connected with in
the song that . . . the word "simplify" isn't the right word but by
highlighting, in a way, those words like "home"-what it meant to you
or what it could mean to somebody else, so that the words themselves
become powerfully charged with meaning.
JS: Right. And all I had to
work with was, you know, the song that someone else had written. Like
you, I put . . . I made more with less.
RR: And that's the odd paradox
I found about art is that almost the less the art takes the attention
the more the person or the presence or the art of the moment of being
human in that place with other humans communicates, so the attention
is not "Oh, I've got to do this stuff to keep people entertained," it's
that I will share this moment of being human with someone. However,
that oddly becomes the most artistic moment-and powerful moment-for
a listener as possible.
JS: Yeah.
RR: Which song on this would you like
to hear most on the radio?
JS: Oh, I don't know. I don't really think
that way. Or I don't have any thoughts that way.
RR: Do you ever listen
to the radio?
JS: Yeah.
RR: I kept imagining hearing certain songs like
this mixed in with what I hear on the radio, and I think it would stop
people in their tracks. I actually would love to hear this on the radio.
It has a classic feel that I think will connect with a lot of people.
I think it could be huge if enough people hear it. It's pure, pristine.
When you credit on the album Frank Sinatra and Paul Robeson-especially
Frank Sinatra-"Only the Lonely" or some of his classic albums, I think
it would fit right into that mode. Why did you credit…?
JS: Well, I
credited him because of his version of "Ol' Man River," and Jimmy Stewart
because of his role in the movie "Shenandoah."
RR: Oh, right. And Paul
Robeson because….
JS: Many many reasons.
RR: You had mentioned back
around "When I Was a Boy" that it was very important for you, the idea
of androgyny-that you wanted to incorporate the masculine parts and
to embody them as well. And I've heard that along your recording career.
This CD, though, strikes me as being almost transcendentally feminine.
Did you have a similar experience?
JS: I'm not sure. I think we would
have to agree on what we mean by masculine and feminine, but I don't
know if I would agree with saying that this record my most overtly feminine.
RR: Maybe it's the lullaby aspect or the sense of singing to Rhona,
a child, that comes through as this nurturing, almost maternal, loving
that maybe I….
JS: You associate with feminine. Yeah. And yet, how would
you describe the masculine? What would you say masculine is?
RR: I would
say more insistence on presence, active role, less nurturing, but more
powerful in a certain way. Is that clear at all?
JS: Yeah, I guess I
used a lot of masculine energy just making it happen because a lot of
things were quite complex, and as I did the vocals and I would end up
with so many vocals and I'd use a certain amount of time as free vocals,
because that's where certain things happen. But then when you have five
tracks of a beautiful vocal that's been created but there's a few things
that have to be cleaned up, it's so . . . it can be mindboggling and
stop you in your tracks and you have to really . . . you have to be
really-what's the word?-goal-oriented or you just can't concentrate
that long. So a lot of it took a lot of brain power.
RR: I got a sense
of that when I was listening to an early version of "Swing Low, Sweet
Chariot," and you just had the "coming for to carry me home" part .
. .
JS: Right.
RR: . . . at that point. And I got the sense of the architecture
of the song. Although it sounds simple, because it's clear, the conception
and the practical aspects of building it . . . it's almost a solo record
in many ways. You've constructed this cathedral of sound.
JS: Yes, that's
a lovely . . . you have so many great words. I hope you talk to Mark
Riva before he does his press release because already I can hear more
. . . a lot of strong soundbites. Or ways you've captured things.
RR:
Let's talk about some of the songs, too.
JS: Okay.
RR: Starting with
"Jacob's Ladder." I didn't know this song. I know a lot of folk music….
JS: You didn't?
RR: No, I did not. But I was playing it for two friends
of mine who had grown up Baptist in a Baptist church and I put this
CD on and they started singing along. They had known these songs from
childhood. So where did you first hear these songs, such as "Jacob's
Ladder"?
JS: In childhood. I'm not sure whether it was in church or
not. I'm not a Baptist, but it was just part of my childhood soundscape.
I don't recall wherefore. But everyone knew them.
RR: And you mention
singing with your mother beside the piano.
JS: Yeah.
RR: On "All through
the Night."
JS: Yeah, that was her father's favorite hymn. He was Welsh.
And that was the first piano duet that I learned and it was with her-she
taught it to me. So she'd play the bottom hand, and I'd play the top
hand.
RR: It's a beautiful song. I don't think I'd ever heard that one
either.
JS: No, it's less well known, but there are many versions of
the lyrics, but these ones I thought were particularly beautiful. Although,
oddly enough, I was reading a book about hymns last week and . . . who
was it, some famous hymn-writer-or was it a famous poet? Yeats?-had
written a poem called "Hushabye My Child and Sleep," which I think was
a version of "All through the Night," and although "All through the
Night" is considered traditional, it may have come from this church
hymn-writer. Or this poet. I can't remember. Isn't that interesting,
too, Randy-I can't remember the details, but all I'm saying, in short,
is that I think might be from a very famous . . . the lyrics might be
from a modification of a very famous writer's song. Even though I listed
it as traditional.
RR: The lyrics I find interesting because the beginning
and ending are a lullaby, obviously and clearly, but the middle section
seems to be singing to someone who has either just died or is in the
process of dying.
JS: I saw it as singing to someone as they go from
birth to death.
RR: That brings up the idea that listening to this is
a very close experience of being in the presence of William Blake and
his "Songs of Innocence and of Experience." Are you familiar with Blake's
work?
JS: No, although certainly I've heard of him and that.
RR: I was
wondering if you had . . . well, the idea that I heard in this collection
is the idea of innocence and experience, or that opening up of the world
that you can see in a child, and yet also the adult version of having
to give these things up at the same time that they become conscious
of them, and so you realize the value of your childhood when you look
back at a child, but only from the position of not being a child any
longer, but you have this other experience that now includes that holiness
of being able to appreciate what your childhood really was. And it seems
to me the songs that you've selected and collected here are an interesting
mix of inspirational songs-of courage in a dark night, or tender songs
that a mother might sing to a daughter-but there are also several songs
of longing and loss and saying goodbye and that kind of bittersweet
sadness. Did you want to balance these two forces in this, or are you
aware of that?
JS: It feels balanced to me so I don't recall doing it
on purpose but it does feel balanced. And as you were saying that, I
thought where I am right now, and I'm not unaware that it's just before
the new millennium, or however you want to put it, and my life, my life
has never been so stripped-down, on all levels-possessions, friendships,
work, money, time-that to have this record be the right record to come
through at this time seems significant somehow. That it's a sort of
a reduction of sorts. A reduction to the songs that have stood the test
of time-a handful of gems. I don't think I have many more favorites
than what are on this record. So it's a distillation itself. And then
the arrangements.
RR: And then the songs that you've selected actually
speak to that exact . . . where you get to say at the very end, with
"O Shenandoah"-it's the feeling that the listener or I heard is that
same sort of feeling-of maybe life is stripped down now but at the same
time there's a certain . . . what's left standing is very powerful because
of that. There's less distractions, there's more reality. No bullshit.
JS: That's right, yeah. These songs are what's left standing. Yeah,
that's interesting.
RR: And what I found really interesting to me as
a listener is that you've somehow taken these songs from different times
and different cultures and different histories and different parts of
the world and yet you've made them all . . . you've found something
in them that's contemporaneous with each other-which is, it seems to
me, to be a human presence in the world, looking at the world with a
little bit of longing or sadness.
JS: Yeah. It's maybe also a distillation
to what I think is important and what I guess has . . . you know, the
most important things to people throughout time, and it hasn't changed
now. Love, home, your connection with God at the end of your life, or
whatever.
RR: And children, and dying.
JS: Yeah.
RR: Or to go into the
next stage of your life, the necessity for leaving behind one stage-whether
it's an Irish person going to New Orleans, or "Shenandoah." The version
of that [of "Shenandoah"] that you have is absolutely beautiful. It
so captures that feeling of "I know I have to go, but the beauty that
I'm leaving-the love of what I am leaving-is almost crippling. But still,
I know I have to go."
JS: Oh, yeah. Thank you for saying that because
that's the nut of the human condition. And I had to change the words
a bit because through the years there was so many verses added that
it stopped making sense in a funny way-it was illogical. So one important
change, so that I could sing it anyway, was to add the word "tho." That
simple thing made it make sense to me. "I long to see you, away, I'm
bound away." That didn't make sense, so "I long to see you, tho I'm
bound away." And those two sentences are the most poignant, heartbreaking
thing I think about the human condition.
RR: "The Streets of Laredo"
was another song. I actually learned that-I'd heard it my whole life,
of course, but at one time I was working with Allen Ginsberg and he
was teaching that song in class and I was quite surprised. But what
he loved about that song is that same touching . . . what he loved about
it most was that it was, for him, obviously a man looking at a young
man who has died too young, and acknowledging the heartfelt sympathy
and sense of loss. And he found that so touching in a way. At this point
he was quite elderly. And that same feeling of looking at someone-or
a man looking at another man, say-and to find that in the Old West!
But in that same way, that's a similar situation of someone longing
or leaving or looking at something that he or she has lost, and the
tender feeling of "Beat the drum slowly." He found that quite moving.
JS: Yeah, and I'm not sure . . . a lot of the lyrics are quite different
than what you hear there. There are probably about twenty verses that
go on and on but I think for me the most moving thing is the melody,
perhaps. The sound of the word "Laredo." And then a man in his prime,
like you say. No one likes to see something full of life . . . it's
almost more upsetting to us. It is more upsetting to us to lose something
as vital as youth or something really beautiful.
RR: Yeah, there seems
to be an order in the world which is that children should see their
parents die. There seems to be an order. When that order is violated, it accentuates the pain or
the loss or the "could have been." And there's that sense in "Ol' Man
River" as well.
JS: I had heard Paul Robeson's version, and that was
a family classic, and a lot of people sing it in the showers, as I discovered,
and that's the only song that isn't really old. But for me it was the
song of my childhood, that's why I included it.
RR: The version of "False
False Fly" that you've included….
JS: I'm just reading your notes here.
Oh, a ballad. I did a search on the internet and found something weird.
RR: When I was working for Allen he was teaching ballads one year and
I was his teaching assistant so I got very interested in a song called
"The False Knight on the Road," which is Child Ballad number 3, which
is the same….
JS: Oh, my goodness, look what you've got here.
RR: It's
a great song, but the thing I find the most interesting about it is
you said that you learned this song in Ireland, or this version of "False
False Fly" in Ireland?
JS: Yes.
RR: Because Ewan Maccoll had a series
of records that versions of this appear on. At that time, it was actually
the sixties, it was very rare in the United States, and only in Nova
Scotia was there a culture that had incorporated this tune. And so you
had gone from Canada to Ireland to learn a song that was only popular
in Nova Scotia.
JS: Oh, isn't that strange? That's so fantastic. Yeah,
well there you go.
RR: How songs move.
JS: And there's a song called
"She Is Like the Swallow," which I did for Hector Zazou's record . .
.
RR: Right.
JS: . . . an Irish man told me that it was Irish and sang
his version of it. So it came from Ireland originally.
RR: It's like
these songs have lives and histories like families do. And "Pontchartrain."
You said you learned that song in Ireland as well.
JS: Yes.
RR: Because
I've always associated that song completely as a New Orleans . . . I actually don't know the history of the song.
JS: Oh. So you knew the song already?
RR: Bob Dylan actually did a version of it in the seventies.
JS: Really.
RR: During live concerts. He never released it.
JS: He didn't release
it.
RR: No, it only appeared in concert.
JS: Oh, I see.
RR: In the New
Orleans area, it's a very . . . in their area it's almost like "Swing
Low, Sweet Chariot"; it's just something that's thought of as New Orleans.
It also has my favorite line of all time in it that I hadn't heard till
I heard your version. "If it wasn't for the alligators, I'd sleep here
in the woods."
JS: Well, Randy, I have to tell you that that's one of
my favorite lines too because I'm very afraid of alligators so I would
be very excited when I sang that line. And it was hard not to laugh,
too, doing it, because it just really charged me up. But I agree.
RR:
It leapt right out at me. As a poet I hear words often and I was listening
to the album as song and sound and all of a sudden there was like this
incredibly startling, almost surreal line. It's so absolutely true.
I mean, if there's alligators you wouldn't sleep in the woods. But that
somebody would say it and say it so plainly and simply and also incorporate
it into a longer story where there's not quite that sense of danger.
It just startled me in a very pleasant way.
JS: I almost didn't do the
song because of that line, because it jarred me at first, and then it
became my favorite line. You can't have that on a . . . you can't talk
about alligators on this record. And then it became . . . and now it
gets my vote for best pick-up line. Most original pick-up line.
RR:
Yeah, "Do you have a place to stay? I'd sleep outside but there's alligators."
JS: That's right.
RR: It's original. And it could work, too. I mean,
you can't argue with it.
JS: No.
RR: Do you plan on touring behind this
CD?
JS: Not so far.
RR: I'd love to see you tour, Jane. Really.
JS:
I don't know why, but I've turned everything down. I don't know what
I'm making space for but that's where I am right now.
RR: Well, yeah.
I hope that at some point you come again to a feeling that you would
like to get out on the road again and meet people and sing not only
these songs but other songs too. It seems like this is such a special,
pristine recording. I would love to see how you would translate that-the
experience of singing to Rhona only it's a thousand unknown Rhonas sitting
in your audience. To sing these songs to them. It would be difficult
to get the choral arrangements, of course, in it somehow, but I had
this vision of people falling in love with you totally having the courage
to have done the work you have done to get to the point in your life
and your career where you've collected these songs, recorded them in
this way. It's a real . . . it's a landmark moment and it would be workable,
I think, and a very charged experience if you did. I can understand
that you're not in the place where you want to do it.
JS: Well, it may
well be the perfect thing to do, Randy, but until energy starts coming
toward me. Maybe when the record comes out it'll start to dictate certain
plans for me, but right now everything feels really quiet and I do feel
like very solitary and when I introduced different musicians into the
arrangements-I had worked with an uilliean pipe in Ireland when I was
there, and a percussionist, and I didn't feel right introducing other
people's energy to the record. I feel very solitary right now, in other
words, and so I kept reducing the record back to mostly myself, and
that's how I feel right now, timewise. I don't feel like being available
onstage or working with other people right now. That might change. R
R:
Well, I'd say go with that feeling as long as you can and hopefully
I'd like to . . . I hope some more work comes out of this. It would
be amazing to document this time that you're moving through.
JS: Yeah,
well, I think you have that . . . this is a special record for me too
because . . . and I'm surprised at how thrilled I am with it because
I've never had a record that I could hand to older people or certain
people that I really love without apologizing for being me. You know
what I mean?
RR: Absolutely.
JS: And so I have so much pleasure thinking
that I can give this to the people in the old age home, because I guess
I've never had something like this before, and I'm so thrilled, just
for that simple reason. And I think that's why I tried to keep myself
out of it as much as possible. A certain part of myself. And as an aside,
like you said, it pumped up more of another part of myself. I do think
it's a landmark record for me of sorts, and significant, although I
haven't put it into words like you have, but I really appreciate that.
RR: I think as we're going through the world together in a way and you're
slightly ahead of me, and in that sense I'm learning from you with the
things that you record. So you're experiencing things on the frontlines
in many ways, and the burning away or the stripping away and the acknowledgement
of what's left and to find meaning and where it is that you find meaning
and to be able to, like a jazz musician would say, "blow" on that is
a real inspiration to me. I'd be interested to see what you do . . .
where you go next. Do you have an idea of what's up for you?
JS: Not
sure yet, but just sort of vague shapes around me, but I'm not sure.
One thing I thought of was the arrangements on the record I was hoping
to do a lot more elegant work with the strings, etc., but every time
I tried to get too fancy, I felt false. So I ended up with things I'm
not necessarily even that, as a musician . . . using string pads-I would
have preferred to replace them with real strings more often, and yet
as soon as I did that, they started to pull focus, and so I felt I had
responsibility to use almost nondescript synth sounds, and ignore a
part of me that felt they were a bit, what's the word, "cheap" or whatever.
So that the ear would not become interested in them and the focus in
the painting, so to speak, would be the vocal arrangements.
RR: And
the emotions behind the words themselves, and the phrasing of them.
JS: Yeah. It could have been a much more complex and elegant record
in a certain way, and yet it would have lost so much, so that surprised
me. And then vocally there's very few places where there's a single
vocal. In an odd way, although I did . . . it was right to have a bed
of just me, for some reason it seemed too intimate when there was just
one of me, so I did a lot of doubling and tripling to create a mat that
felt more correct for putting out on the common table.
RR: And, if I
remember right, "As I Roved Out," I think, the first stanza is completely
acapella. Do I have the right song?
JS: I'm not sure. I think there's
a pad there.
RR: Oh, maybe. But the single vocal is so forefront. I
think your instincts were right in how you assembled this record. I
have no complaints about the arrangements. There's no arrangement that
feels false or phony to me. There's nothing that seems to be bringing
my attention to a place that has less power and emotion than where you
have decided to lay them, which is a mixture of the lyrics themselves,
and also, I have to say, your voice sounds more angelic, especially
the way that you have it layered here, than I've ever heard it, which
I think is what people who have listened to you for years now are going
to be humbled by. Just how beautiful you were able to make the human
voice, traditional lyrics, and simple . . . the word "simple" doesn't
cover it. I think it's appropriate arrangements. The way that you would
say at a party listen to someone who played the piano, but it was real
in that moment, and it was real in a way that no studio orchestra could
ever capture-that same sense of immediacy and emotional content, that
these arrangements . . . that you were able to capture.
JS: Emotional-content
wise, when I had a single voice, they become too emotional, oddly enough.
That to get the right emotional amperage, I had to mask my voice a bit
by doubling it or tripling it, because I had a solo version of "Shenandoah,"
but it would make me . . . too much information was carried in my voice
when you could hear it alone.
RR: Maybe it softens it a bit when you
have….
JS: Yeah, it takes me out of it a bit. It takes . . . because
these aren't my songs, so it's not really appropriate that I sing them
too intimately.
RR: I found that with a song that- "Water Is Wide,"
I'm thinking of, which I've heard a lot of versions of-I've heard versions
that literally make me cry from a sense of the person being broken down
in their life in that moment and saying "I can't make it on my own;
I need a boat that'll carry two." And yet I found that with a lot of
these songs, the lyrics are incredibly almost tragic and world weary,
but you're able somehow to soften that or heighten a more transcendent
quality of that so that they don't come across as tragic or sad, even-they
come across as transcending that sadness or worldweariness to a realm
of beauty. But I imagine that you connected with songs like "Water Is
Wide" and "Shenandoah" because the lyrics are tragic, in a way, or sad.
JS: Yeah, and they're a distillation of people's thought for many, many
years, right? They've stood the test of time, so they've spoken to many,
many people, and endured. So they must the nut of, you know, the human
heart.
RR: Yeah, those specific moments like "Swing Low, Sweet Chariot."
Like when my father died, you become a part of a world that has had
to live with fathers dying for all time, and there's certain emotions
that you'll experience only, and they're very private, and yet, at the
same time, if you're able to capture them in a song, they can reach
out and speak to somebody and touch them in that moment. And so these
songs are more or less a collection of moments.
JS: Yeah, distilled
moments-exactly that. Of man's journey. I'm sorry to hear about your
father, Randy. I'm not saying I'm sorry to say he died, necessarily,
but it's always hard.
RR: Thank you for saying that. Actually I listened
to your CD off and on for those three days. It was the only thing I
could really listen to. I guess I was Rhona at that moment. And I think
that's why I connected so deeply with it, because I was in one of those
moments where the world outside stops in a way, just the way the cars
pull on the side of the road to let a funeral cortege pass. I had to,
in many ways, let a lot of things . . . I couldn't touch a lot of things
or be touched by a lot of things. I was in a place where I was watching
a lot of things go by, and in that moment, in that series of moments
of mystery and surprise and being carted away, I had your voice singing
like angels to me. And as just one person out in the world, that's why
I'm so excited about . . . I want a lot of people to hear this, and
I think that they can . . . that you . . . I'm so in awe, as an artist,
as a practicing poet, I'm so in awe of an artist-another artist-who
is able to capture the essence of what I'm working toward and all, I
think, great artists work toward, and to have one person succeed in
that becomes an inspiration for everybody else, and also a sort of hand-up
in a way, you know? A little map. And I know that you had to go through
this yourself, and that you created this, and I'm the beneficiary of
it in many ways, and I just admire and appreciate what you've done.
JS: How articulate you are. Thank you.
RR: Is there anything that I
haven't covered that you would like to talk about, that you're excited
about, that maybe I missed?
JS: Well, I wanted to say that actually,
"Swing Low, Sweet Chariot," I was totally thinking of my father when
I sang it, because he is I guess on his way out. Oddly enough that you
would connect to that song. The mix-the sound of the record-worked very
much to the way I like to hear things, which isn't how an engineer normally
works. I would be continually pushing all the vocals up. And I'd say,
"No, it's not a lead with two harmonies-it's three-part singing." And
it has a totally different effect on the body and sometimes I had to
sacrifice being able to track the melody, because the harmonies were
up at the same level. But for some reason it felt the most pleasurable
to me.
RR: It becomes almost 3-D to the listener.
JS: Yeah, that's a
good way…. I think so. I think it's very pleasing to hear that scupltedness
and quite dry a lot of the time-not always, but quite, quite in the
face but, yeah.
RR: Anything else?
JS: Not that I can think of, Randy.
But, anyway, you have a great eye and way with words, so I do hope you
can sort of crystallize a few things and give them to Mark.
RR: Okay.
What I'll do is I'll hand this off to the transcriptionist, and they'll
transcribe it, and I'll give a copy to Mark as soon as possible.
JS:
Yeah, with your eye. It'd be great if you could sort of circle a few
things.
RR: Okay, I will.
JS: I think what I think is important in that
press release is the overview that you have. And that you used the word
"landmark" and why in fact this is so, and that you used the word "pure."
Even though they're not my songs, it is in fact, in an odd way, purer
work than I've done before.
RR: I think so.
JS: Anyway, the way you
put it was really great. So, there you go.
RR: It's been a pleasure
talking with you, Jane.
JS: Yeah, same here, Randy.
RR: I really miss
you. Why don't you come back? Come back.
JS: Come back where?
RR: Boulder!
JS: Oh, Boulder. I probably will, as we get rolling and get on track.
RR: It'd be good to see you again.
JS: I'm just starting to work with
people there. I would make sense for me to come down again.
RR: We'd
like to see you. You have a lot of fans here.
JS: And you could pick
me up and tell me more stories on our long journey.
RR: It's a deal.
JS: Okay.
RR: Thanks, Jane.
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